[{"@context":"https:\/\/schema.org\/","@type":"Article","@id":"https:\/\/www.sigal.sk\/cestovanie-ako-forma-uteku-co-nas-nuti-odist\/#Article","mainEntityOfPage":"https:\/\/www.sigal.sk\/cestovanie-ako-forma-uteku-co-nas-nuti-odist\/","headline":"Cestovanie ako forma \u00fateku: \u010do n\u00e1s n\u00fati od\u00eds\u0165?","name":"Cestovanie ako forma \u00fateku: \u010do n\u00e1s n\u00fati od\u00eds\u0165?","description":"Zvedavos\u0165 \u010di sk\u00f4r potreba zabudn\u00fa\u0165 na starosti ka\u017edodenn\u00e9ho \u017eivota? Pri takto polo\u017eenej ot\u00e1zke by sme mohli narazi\u0165 na dva typy","datePublished":"2018-06-15","dateModified":"2023-04-27","author":{"@type":"Person","@id":"https:\/\/www.sigal.sk\/author\/#Person","name":"","url":"https:\/\/www.sigal.sk\/author\/","identifier":1,"image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/25a824e14ead2d36aba24b918221841350fb41cea98048e9b1929df8c4bf4bd8?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/25a824e14ead2d36aba24b918221841350fb41cea98048e9b1929df8c4bf4bd8?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"sigal.sk","logo":{"@type":"ImageObject","@id":"\/logo.png","url":"\/logo.png","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/www.sigal.sk\/wp-content\/uploads\/img_a290037_w2017_t1533060401.jpg","url":"https:\/\/www.sigal.sk\/wp-content\/uploads\/img_a290037_w2017_t1533060401.jpg","height":0,"width":0},"url":"https:\/\/www.sigal.sk\/cestovanie-ako-forma-uteku-co-nas-nuti-odist\/","wordCount":553,"articleBody":"Zvedavos\u0165 \u010di sk\u00f4r potreba zabudn\u00fa\u0165 na starosti ka\u017edodenn\u00e9ho \u017eivota? Pri takto polo\u017eenej ot\u00e1zke by sme mohli narazi\u0165 na dva typy \u013eud\u00ed: t\u00ed, ktor\u00fdch do objavovania cudz\u00edch k\u00fatov pos\u00fava zvedavos\u0165 a t\u00ed, ktor\u00ed vidia odchod ako sp\u00f4sob zabudnutia, zrieknutia sa svojho podielu starost\u00ed a \u00fatrap, ktor\u00e9 ich obkolesuj\u00fa v be\u017enom cykle \u017eivota. A mo\u017eno netreba pr\u00edli\u0161ne separova\u0165 jednu skupinu od druhej; mo\u017eno sa na\u0161a t\u00fa\u017eba po objave vedie ruka v ruke s mo\u017enos\u0165ou nadobudnutia pocitu harm\u00f3nie a stavu pokoja. Nech u\u017e to je ako chce, to, \u010do je ist\u00e9, je zrejme fakt, \u017ee n\u00e1m poskytuje nov\u00e1torsk\u00fd poh\u013ead na pre\u017eit\u00e9. Umo\u017e\u0148uje n\u00e1m vytv\u00e1ra\u0165 si nov\u00e9 v\u00edzie, formuje na\u0161u osobnos\u0165 sp\u00f4sobom, ak\u00fdm to nedok\u00e1\u017ee in\u00fd typ eduk\u00e1cie. Zbavuje n\u00e1s predsudkov vo\u010di nepoznan\u00e9mu, dod\u00e1va n\u00e1m odvahu, obohacuje n\u00e1\u0161ho ducha, predstavivos\u0165 a roz\u0161iruje kreat\u00edvne zm\u00fd\u0161\u013eanie. St\u00e1vame sa slobodnej\u0161ou bytos\u0165ou? Pr\u00e1ve takto formulovanou ot\u00e1zkou sa predierame k jadru veci: \u00fatek z ka\u017edodennej rutiny vyplnenej zn\u00e1mymi tv\u00e1rami, poznan\u00fdmi n\u00e1zormi a permanentne sa opakuj\u00facimi povinnos\u0165ami n\u00e1s zrejme nab\u00e1da k \u00fateku. K \u00fateku pred spolo\u010dnos\u0165ou, \u010di ba dokonca pred sebou sam\u00fdm. Pr\u00e1ve tento \u010dinite\u013e sa v\u00fdznamne podie\u013ea na skuto\u010dnosti, \u017ee \u013eudia 21.storo\u010dia \u010doraz v\u00e4\u010d\u0161mi preferuj\u00fa ok\u00fasi\u0165 chu\u0165 nepoznan\u00e9ho iba vo svojej vlastnej pr\u00edtomnosti. Solit\u00e1rni p\u00fatnici alebo sk\u00f4r egocentrick\u00ed nad\u0161enci t\u00fa\u017eiaci \u010doraz v\u00e4\u010d\u0161mi po slobode? Ako je mo\u017en\u00e9 vysvetli\u0165 ten paradox, \u017ee v dobe, kedy je sloboda jednotlivca jedn\u00fdm z najvidite\u013enej\u0161\u00edch princ\u00edpov demokracie, jej st\u00e1le nem\u00e1me dostatok? St\u00e1vame sa otrokmi sam\u00fdch seba, soci\u00e1lnych vplyvov vr\u00e1tane m\u00e9di\u00ed \u010di internetu a pr\u00e1ve preto v n\u00e1s graduje chu\u0165 opusti\u0165 svet verne poznan\u00fd. Alebo skr\u00e1tka, prepn\u00fa\u0165 mod \u2013 dobi\u0165 bat\u00e9rie na mieste, kde ostali pod n\u00e1tlakom bl\u00e1znivej a chaotickej existencie vy\u010derpan\u00e9. A je mo\u017en\u00e9 zbavi\u0165 sa starost\u00ed a probl\u00e9mov \u00faplne, pri zmene prostredia? \u201eEn voyage, on s’emm\u00e8ne avec soi, h\u00e9las.\u201c V preklade cit\u00e1tu od Michella Gu\u00e9rina (Na cest\u00e1ch sme sprev\u00e1dzan\u00ed sam\u00fdm sebou, nane\u0161\u0165astie.) by sme mohli n\u00e1js\u0165 jednozna\u010dn\u00fa odpove\u010f. Probl\u00e9my si nesieme so sebou. Pravdou v\u0161ak je, \u017ee ka\u017ed\u00fd z n\u00e1s je schopn\u00fd v z\u00e1vislosti od svojho charakteru vysporiada\u0165 sa odli\u0161ne so z\u00e1va\u017enos\u0165ou stresu, a t\u00fdm p\u00e1dom i od\u013eah\u010di\u0165 svoju myse\u013e od pravideln\u00e9ho n\u00e1tlaku. Cestovanie je jednou z mo\u017enost\u00ed, ktor\u00e1 n\u00e1m dovo\u013euje na moment vypn\u00fa\u0165 \u010di vypusti\u0165 nahromaden\u00e9 starosti – preto\u017ee n\u00e1m umo\u017e\u0148uje sta\u0165 sa s\u00fa\u010das\u0165ou nov\u00e9ho sveta. Na chv\u00ed\u013eu sa teda staneme zaujat\u00fdm pozorovate\u013eom odli\u0161n\u00fdch predstaven\u00ed, v opojen\u00ed fantastick\u00fdch z\u00e1\u017eitkov a sk\u00fasenost\u00ed, av\u0161ak prim\u00e1rna \u00faloha ost\u00e1va na n\u00e1s sam\u00fdch: ako ve\u013emi sme schopn\u00ed odola\u0165 stresu a zregenerova\u0165 sa do takej miery, \u017ee n\u00e1\u0161 organizmus nebude po pr\u00edchode op\u00e4tovne vy\u010derpan\u00fd? 4.8\/5 - (6 votes) "},{"@context":"https:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"name":"Cestovanie ako forma \u00fateku: \u010do n\u00e1s n\u00fati od\u00eds\u0165?","item":"https:\/\/www.sigal.sk\/cestovanie-ako-forma-uteku-co-nas-nuti-odist\/#breadcrumbitem"}]}]